When my teacher and mentor at the Jewish Theological Seminary Abraham Joshua Heschel told me and others that he had been “praying with his feet” when he participated in the Selma Freedom march in 1965, he confirmed for many a way of overcoming the dichotomy between my religious practice and my radical politics. In many ways, the antiwar movements of the ‘60s and early ‘70s of the last century felt like that kind of community prayer.